The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.
The other species, Abies concolor, attains nearly as great a height and thickness as the magnifica, but the branches do not form such regular whorls, nor are they so exactly pinnated or richly leaf-clad. Instead of growing all around the branchlets, the leaves are mostly arranged in two flat horizontal rows. The cones and seeds are like those of the magnifica in form but less than half as large. The bark of the magnifica is reddish purple and closely furrowed, that of the concolor gray and widely furrowed. A noble pair.
dragon vs tiger hack today
CHAPTER VII A STRANGE EXPERIENCE
Mr. Delaney has hardly had time to ask me how I enjoyed my trip, though he has facilitated and encouraged my plans all summer, and declares I’ll be famous some day, a kind guess that seems strange and incredible to a wandering wilderness-lover with never a[Pg 255] thought or dream of fame while humbly trying to trace and learn and enjoy Nature’s lessons.It was late ere we reached the hotel, and General Alvord was waiting the Professor’s arrival for dinner. When I was introduced he seemed yet more astonished than the Professor at my descent from cloudland and going straight to my friend without knowing in any ordinary way that he was even in California. They had come on direct from the East, had not yet visited any of their friends in the state, and considered themselves undiscoverable. As we sat at dinner, the General leaned back in his chair, and looking down the table, thus introduced me to the dozen guests or so, including the staring fisherman mentioned above: “This man, you know, came down out of these huge, trackless mountains, you know, to find his friend Professor Butler here, the very day he arrived; and how did he know he was here? He just felt him, he says. This is the queerest case of Scotch farsightedness I ever heard of,” etc., etc. While my friend quoted Shakespeare: “More things in heaven and earth, Horatio, than are dreamt of in your philos[Pg 186]ophy,” “As the sun, ere he has risen, sometimes paints his image in the firmament, e’en so the shadows of events precede the events, and in to-day already walks to-morrow.”The snow on the high mountains is melting fast, and the streams are singing bank-full, swaying softly through the level meadows and bogs, quivering with sun-spangles, swirling in pot-holes, resting in deep pools, leaping, shouting in wild, exulting energy over rough boulder dams, joyful, beautiful in all their forms. No Sierra landscape that I have seen holds anything truly dead or dull, or any trace of what in manufactories is called rubbish or waste; everything is perfectly clean and pure and full of divine lessons. This quick, inevitable interest attaching to everything seems marvelous until the hand of God becomes visible; then it seems reasonable that what interests Him may well interest us. When we try to pick out anything by itself, we find it hitched to everything else in the universe. One fancies a heart like our own must be beating in every crystal and cell, and we feel like stopping to speak to the plants and animals as friendly fellow mountaineers. Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher[Pg 158] we go; for the mountains are fountains—beginning places, however related to sources beyond mortal ken.On through the forest ever higher we go, a cloud of dust dimming the way, thousands of feet trampling leaves and flowers, but in this[Pg 97] mighty wilderness they seem but a feeble band, and a thousand gardens will escape their blighting touch. They cannot hurt the trees, though some of the seedlings suffer, and should the woolly locusts be greatly multiplied, as on account of dollar value they are likely to be, then the forests, too, may in time be destroyed. Only the sky will then be safe, though hid from view by dust and smoke, incense of a bad sacrifice. Poor, helpless, hungry sheep, in great part misbegotten, without good right to be, semi-manufactured, made less by God than man, born out of time and place, yet their voices are strangely human and call out one’s pity.
September 21. A terribly hot, dusty, sunburned day, and as nothing was to be gained by loitering where the flock could find nothing to eat save thorny twigs and chaparral, we made a long drive, and before sundown reached the home ranch on the yellow San Joaquin plain.
Carlo caught an unfortunate woodchuck when it was running from a grassy spot to its boulder-pile home—one of the hardiest of the mountain animals. I tried hard to save him, but in vain. After telling Carlo that he must be careful not to kill anything, I caught sight, for the first time, of the curious pika, or little chief hare, that cuts large quantities of lupines and other plants and lays them out to dry in the sun for hay, which it stores in underground barns to last through the long, snowy winter. Coming upon these plants freshly cut and lying in handfuls here and there on the rocks has a startling effect of busy life on the lonely mountain-top. These little haymakers,[Pg 155] endowed with brain stuff something like our own,—God up here looking after them,—what lessons they teach, how they widen our sympathy!
Up towards the head of the basin I see groups of domes rising above the wavelike ridges, and some picturesque castellated masses, and dark strips and patches of silver fir, indicating deposits of fertile soil. Would that I could command the time to study them! What rich excursions one could make in this well-defined basin! Its glacial inscriptions and sculptures, how marvelous they seem, how noble the studies they offer! I tremble with excitement in the dawn of these glorious mountain sublim[Pg 111]ities, but I can only gaze and wonder, and, like a child, gather here and there a lily, half hoping I may be able to study and learn in years to come.
The snow on the high mountains is melting fast, and the streams are singing bank-full, swaying softly through the level meadows and bogs, quivering with sun-spangles, swirling in pot-holes, resting in deep pools, leaping, shouting in wild, exulting energy over rough boulder dams, joyful, beautiful in all their forms. No Sierra landscape that I have seen holds anything truly dead or dull, or any trace of what in manufactories is called rubbish or waste; everything is perfectly clean and pure and full of divine lessons. This quick, inevitable interest attaching to everything seems marvelous until the hand of God becomes visible; then it seems reasonable that what interests Him may well interest us. When we try to pick out anything by itself, we find it hitched to everything else in the universe. One fancies a heart like our own must be beating in every crystal and cell, and we feel like stopping to speak to the plants and animals as friendly fellow mountaineers. Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher[Pg 158] we go; for the mountains are fountains—beginning places, however related to sources beyond mortal ken.